We do not choose our heroes during the hard times. They are heroes in the making during their days because of their predisposition, their passion and principles. Their intellectual prowess combined with their eloquent exposition for reforms in the government prompted them to rise above their personal lives and seek what is just for the nation.
Both came from well-to-do families but they did not settle for material wealth and just live a normal, peaceful life. Instead, what they see as inequities in government prompted them to seek non-violence as a means of carrying out reforms. Rizal merely asked for just representation in Spain where the Philippines ought to be a province of Spain, and thus enjoy the benefits, rights and governance accorded to provinces just like in Europe’s Spain. Aquino, on the other hand, urged Marcos to put an end to martial law and bring back democracy to the country.
Both Rizal and Aquino knew that to dismantle the tyranny of their times, they need to rally the Filipinos’ support and continue until the end. Rizal opened the eyes of the Filipinos during his time through his writings. Aquino, after his recovery in the US, continued to hurl fiery speeches against the Marcos dictatorship.
During his correspondence in 1891 with Ferdinand Blumentritt while Rizal was in Europe writing his El Filibusterismo novel, Rizal was already pondering upon his second return to the Philippines, and preparing for his death (so to speak):
From Harry Sichrovsky’s work:
I must return to the Philippines, life will be a burden to me. I must give the example of not fearing death even if it is frightful … " Rizal intimates that one of his followers (in the Philippines) allegedly complained about those who agitate in safety in a foreign country while the fighters at home are in constant danger. At thirty, Rizal is an old battle-weary man who - with a suspicious foreboding at least in those days and weeks before his final home-coming - has reconciled himself with his destiny: "I shall meet my fate; if I die, then you shall remain. But life in Europe is impossible for me. Dying is better than living miserably…
History took its course. Rizal’s family were banished from Calamba and eventually, made it to Hong Kong. Rizal did not waste time seeing his family. From the same Sichrovksy’s site, Rizal wrote:
"All of us, my parents, sisters and brothers, are living peacefully together here, far from the persecutions which they suffered in the Philippines." He writes that his parents are very contented with the English government (in Hong Kong), that they want to die there and no longer want to return to the Philippines where life is unbearable.
For all that, Rizal can find no peace. He thinks of the settlers in his hometown of Calamba who are oppressed and driven away. Again and again, he talks of those who are persecuted because they read his books, are acquainted with him, or correspond with him. He feels responsible for their sufferings, he feels guilty for living safely in a foreign country. And despite all warnings, Rizal decides to return home. His family is horrified.
The hero in Rizal was already morphing. He feels to continue his mission now that his family is already secure from the Spanish tyranny, and set foot in the Philippines where the action really is. The account continues:
Rizal disembarks in Manila on June 26, 1892 after leaving behind two letters, again with some foreboding - one to his family and friends, the other one to the Philippine nation - both of which should be opened after his death. In this letter to his family and friends, he asks his family for forgiveness for the sorrows he has caused them. It seems to emerge plainly from the second letter that Rizal, not without pride and satisfaction, seems to have resolved, if necessary, to set a signal for patriotism and liberation through his martyr’s death.
To make a long story short, Rizal established La Liga Filipina in hopes that
the league was to be a sort of mutual aid and self-help society dispensing scholarship funds and legal aid, loaning capital and setting up cooperatives. These were innocent, even naive objectives that could hardly alleviate the social ills of those times, but the Spanish authorities were so alarmed that they arrested Rizal on July 6, 1892, a scant four days after the Liga was organized. [Source: click here]
Rizal’s founding of the La Liga Filipina along with writing of his two novels led to his deportation in Dapitan, not because of the "nascent rebellion" as you would see in Wikipedia and the various websites that quoted it. During Rizal’s 4 peaceful years in exile, Bonifacio and his Katipunan were cooking up an uprising all along. After Bonifacio failed to get Rizal’s nod on launching a fullscale attack against Spain which Rizal thought was premature, the Cry of Balintawak ensued in 1896 signalling the start of the Philippine Revolution. Rizal was implicated and was eventually shot, and the true revolution was unleashed.
The same was true with Ninoy Aquino.
While Rizal was in Hong Kong despairing for the cruel indignities being suffered by his countrymen, Aquino, on the other hand, after his recovery from heart attack in the US and while 3 years in self-exile felt the same (Source: Answers.com)
In the first quarter of 1983, Aquino was receiving news about the deteriorating political situation in his country.
When Rizal decided to return to the Philippines, so is Aquino. The account continues:
Aquino decided to go back to the Philippines, fully aware of the dangers that awaited him. Warned that he will either be imprisoned or killed, he answered, "if it’s my fate to die by an assassin’s bullet, so be it".
To make a long story short, Aquino left the US and was shot on August 21, 1983 while being escorted off the plane. People Power Revolution ensued and brought down Marcos dictatorship. Democracy was finally restored. The rest, as they say, is history.
This article is posted in memory of our heroes’ exemplary example that while they laid down their life for a greater cause, we too can be a hero in our own little way, everyday of our life.